Among the most significant news politically is that 18 percent of Catholics and 39 percent of those belonging to Mainline Protestant denominations say yes when you ask whether they consider themselves born-again or evangelical Christians. That's the same question the exit polls ask, and the one that gives us the results for "the evangelical vote." But we now know that about 25 percent of those "evangelicals" are Catholics and Methodists and Presbyterians etc.--that is, they do not belong to "evangelical" churches. To be sure, mainline churches in the South, Methodist ones especially, are often pretty evangelical. But it's going to take a while to run the cross-tabulations to determine whether these non-evangelical evangelicals are more like other Catholics or mainliners, or more like "true" evangelicals in their beliefs and practices.
Catholics on
the Move, Non-religious on the Rise
American
Religious Identification Survey is Third in Landmark Series
Conducted between February and November of last year, ARIS
2008 is the third in a landmark series of large, nationally representative
surveys of
In broad terms, ARIS 2008 found a consolidation and
strengthening of shifts signaled in the 2001 survey. The percentage of
Americans claiming no religion, which jumped from 8.2 in 1990 to 14.2 in 2001,
has now increased to 15 percent. Given the estimated growth of the American
adult population since the last census from 207 million to 228 million, that
reflects an additional 4.7 million "Nones." Northern New England has now taken
over from the Pacific Northwest as the least religious section of the country,
with
"Many people thought our 2001 finding was an anomaly," Keysar
said. We now know it wasn't. The 'Nones' are the only group to have grown in
every state of the
The percentage of Christians in
Most of the growth in the Christian population occurred among those who would identify only as "Christian," "Evangelical/Born Again," or "non-denominational Christian." The last of these, associated with the growth of megachurches, has increased from less than 200,000 in 1990 to 2.5 million in 2001 to over 8 million today. These groups grew from 5 percent of the population in 1990 to 8.5 percent in 2001 to 11.8 percent in 2008. Significantly, 38.6 percent of mainline Protestants now also identify themselves as evangelical or born again.
"It looks like the two-party system of American
Protestantism--mainline versus evangelical--is collapsing," said Mark Silk,
director of the Public Values Program. "A generic form of evangelicalism is
emerging as the normative form of non-Catholic Christianity in the
Other key findings:
- Baptists, who constitute the largest non-Catholic Christian tradition, have increased their numbers by two million since 2001, but continue to decline as a proportion of the population.
- Mormons have increased in numbers enough to hold their own proportionally, at 1.4 percent of the population.
- The Muslim proportion of the population continues to grow, from .3 percent in 1990 to .5 percent in 2001 to .6 percent in 2008.
- The number of adherents of Eastern Religions, which more than doubled in the 1990s, has declined slightly, from just over two million to just under. Asian Americans are substantially more likely to indicate no religious identity than other racial or ethnic groups.
- Those who identify religiously as Jews continue to decline numerically, from 3.1 million in 1990 to 2.8 million in 2001 to 2.7 million in 2008--1.2 percent of the population. Defined to include those who identify as Jews by ethnicity alone, the American Jewish population has remained stable over the past two decades.
- Only1.6 percent of Americans call themselves atheist or agnostic. But based on stated beliefs, 12 percent are atheist (no God) or agnostic (unsure), while 12 percent more are deistic (believe in a higher power but not a personal God). The number of outright atheists has nearly doubled since 2001, from 900 thousand to 1.6 million. Twenty-seven percent of Americans do not expect a religious funeral at their death.
- Adherents of New Religious movements, including Wiccans and self-described pagans, have grown faster this decade than in the 1990s.
Professors Kosmin and Keysar are, respectively, director and
associate director of Trinity's Institute for the Study of Secularism in
Society and Culture. The Program on Public Values at


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